Chapter 3: Scripture

Table of Contents

1. Revelation and Scripture

The term ‘special revelation’ may be used in more than one sense. It may denote the direct self-communications of God in verbal messages and in miraculous facts. The prophets and the apostles often received messages from God long before they committed them to writing. These are now contained in Scripture, but do not constitute the whole of the Bible. There is much in it that was not revealed in a supernatural way, but is the result of study and of previous reflection. However, the term may also be used to denote the Bible as a whole, that whole complex of redemptive truths and facts, with the proper historical setting, that is found in Scripture and has the divine guarantee of its truth in the fact that it is infallibly inspired by the Holy Spirit. In view of this fact it may be said that the whole Bible, and the Bible only, is for us God’s special revelation. It is in the Bible that God’s special revelation lives on and brings even now life, light, and holiness.

2. Scripture Proof for the Inspiration of Scripture

The whole Bible is given by inspiration of God, and is as such the infallible rule of faith and practice for all mankind. Since the doctrine of inspiration is often denied, it calls for special consideration.

This doctrine, like every other, is based on Scripture, and is not an invention of man. While it is founded on a great number of passages, only a few of these can be indicated here. The Old Testament writers are repeatedly instructed to write what the Lord commands them, Exodus 17:14; 34:27; Numbers 33:2; Isaiah 8:1; 30:8; Jeremiah 25:13; 30:2; Ezekiel 24:1; Daniel 12:4; Habbakuk 2:2. The prophets were conscious of bringing the word of the Lord, and therefore introduced their messages with some such formula as, “Thus saith the Lord,” or, “The word of the Lord came unto me,” Jeremiah 36:27, 32; Ezekiel 26, 27, 31, 32, 39. Paul speaks of his words as Spirit-taught words, 1 Corinthians 2:13, claims that Christ is speaking in him, 2 Corinthians 13:3, and describes his message to the Thessalonians as the word of God, 1 Thessalonians 2:13. The letter to the Hebrews often quotes passages of the Old Testament as words of God or of the Holy Spirit, Hebrews 1:6; 3:7; 4:3; 5:6; 7:21. The most important passage to prove the inspiration of Scripture is 2 Timothy 3:16, which reads as follows in the Authorized Version: “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.”

3. The Nature of Inspiration

There are especially two wrong views of inspiration, representing extremes that should be avoided.

a. Mechanical inspiration. It has sometimes been represented as if God literally dictated what the human authors of the Bible had to write, and as if they were purely passive like a pen in the hand of a writer. This means that their minds did not contribute in any way to the contents or form of their writings. But in view of what we find this can hardly be true. They were real authors, who in some cases gathered their materials from sources at their command, 1 Kings 11:41; 14:29; 1 Chronicles 29:29; Luke 1:1-4, in other instances recorded their own experiences as, for instance, in many of the Psalms, and impressed upon their writings their own particular style. The style of Isaiah differs from that of Jeremiah, and the style of John is not like that of Paul.

b. Dynamic inspiration. Others thought of the process of inspiration as affecting only the writers, and having no direct bearing on their writings. Their mental and spiritual life was strengthened and raised to a higher pitch, so that they saw things more clearly and had a more profound sense of their real spiritual value. This inspiration was not limited to the time when they wrote the books of the Bible, but was a permanent characteristic of the writers and affected their writings only indirectly. It differed only in degree from the spiritual illumination of all believers. This theory certainly does not do justice to the biblical view of inspiration.

c. Organic inspiration. The proper conception of inspiration holds that the Holy Spirit acted on the writers of the Bible in an organic way, in harmony with the laws of their own inner being, using them just as they were, with their character and temperament, their gifts and talents, their education and culture, their vocabulary and style. The Holy Spirit illumined their minds, aided their memory, prompted them to write, repressed the influence of sin on their writings, and guided them in the expression of their thoughts even to the choice of their words. In no small measure He left free scope to their own activity. They could give the results of their own investigations, write of their own experiences, and put the imprint of their own style and language on their books.

4. The Extent of Inspiration

There are differences of opinion also respecting the extent of the inspiration of Scripture.

a. Partial inspiration. Under the influence of Rationalism it has become quite common to deny the inspiration of the Bible altogether, or to hold that only parts of it are inspired. Some deny the inspiration of the Old Testament, while admitting that of the New. Others affirm that the moral and religious teachings of Scripture are inspired, but that its historical parts contain several chronological, archaeological, and scientific mistakes. Still others limit the inspiration to the Sermon on the Mount. They who adopt such views have already lost their Bible, for the very differences of opinion are proof positive that no one can determine with any degree of certainty which parts of Scripture are, and which are not inspired. There is still another way in which the inspiration of Scripture is limited, namely, by assuming that the thoughts were inspired, while the choice of the words was left entirely to the wisdom of the human authors. But this proceeds on the very doubtful assumption that the thoughts can be separated from the words, while, as a matter of fact, accurate thought without words is impossible.

b. Plenary inspiration. According to Scripture every part of the Bible is inspired. Jesus and the apostles frequently appeal to the Old Testament books as “Scripture” or “the Scriptures” to settle a point in controversy. To their minds such an appeal was equivalent to an appeal to God. It should be noted that of the books to which they appeal in this fashion, some are historical. The letter to the Hebrews repeatedly cites passages from the Old Testament as words of God or of the Holy Spirit (see section two above). Peter places the letters of Paul on a level with the writings of the Old Testament (2 Peter 3:16), and Paul speaks of all Scripture as inspired. (2 Timothy 3:16)

We may safely go a step farther and say that the inspiration of the Bible extends to the very words employed. The Bible is verbally inspired, which is not equivalent to saying that it is mechanically inspired. The doctrine of verbal inspiration is fully warranted by Scripture. In many cases we are explicitly told that the Lord told Moses and Joshua exactly what to write as in chapters 3 and 4 of Leviticus. (cf Leviticus 6:1, 24; 7:22, 28; Joshua 1:1; 4:1; 6:2) and so on. The prophets speak of Jehovah as putting His words into their mouths (Jeremiah 1:9) and as directing them to speak His words to the people. (Ezekiel 3:4, 10, 11) Paul designates his words as Spirit taught words (1 Corinthians 2:13), and both he and Jesus base an argument on a single word. (Matthew 22:43-45; John 10:35; Galatians 3:16)

5. The Perfections of Scripture

The Reformers developed the doctrine of Scripture as over against the Roman Catholics and some of the Protestant sects. While Rome taught that the Bible owes its authority to the Church, they maintained that it has authority in itself as the inspired Word of God. They also upheld the necessity of Scripture as the divinely appointed means of grace over against the Roman Catholics, who asserted that the Church had no absolute need of it, and some of the Protestant sects, who exalted the “inner light,” or the word of the Holy Spirit in the hearts of the people of God, at the expense of Scripture. In opposition to Rome they further defended the clearness of the Bible. They did not deny that it contains mysteries too deep for human understanding, but simply contended that the knowledge necessary unto salvation, though not equally clear on every page of the Bible, is yet conveyed in a manner so simple that anyone earnestly seeking salvation can easily gather this knowledge for himself, and need not depend on the interpretation of the Church or the priesthood. Finally, they also defended the sufficiency of Scripture, and thereby denied the need of the tradition of the Roman Catholics and of the inner light of the Anabaptists.


To memorize:

Passages bearing on:

a. The inspiration of Scripture:

  • 1 Corinthians 2:13 – which things we also speak, not in words taught by human wisdom, but in those taught by the Spirit, combining spiritual [thoughts] with spiritual [words.]
  • 1 Thessalonians 2:13 – For this reason we also constantly thank God that when you received the word of God which you heard from us, you accepted [it] not [as] the word of men, but [for] what it really is, the word of God, which also performs its work in you who believe.
  • 2 Timothy 3:16 – All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness;

b. The authority of the Bible:

  • Isaiah 8:20 – To the law and to the testimony! If they do not speak according to this word, it is because they have no dawn.

c. The necessity of the Bible:

  • 2 Timothy 3:15 – and that from childhood you have known the sacred writings which are able to give you the wisdom that leads to salvation through faith which is in Christ Jesus.

d. The clearness of Scripture:

  • Psalm 19:7 – The law of the LORD is perfect, restoring the soul; The testimony of the LORD is sure, making wise the simple.
  • Psalm 119:105 – Nun. Your word is a lamp to my feet And a light to my path.

e. The sufficiency of Scripture:  See the passages given in “c. The necessity…” above.


For Further Study:

a. Do the traditions of men have authority?

  • Matthew 5:21-48 – “You have heard that the ancients were told, ‘YOU SHALL NOT COMMIT MURDER’ and ‘Whoever commits murder shall be liable to the court.’ “But I say to you that everyone who is angry with his brother shall be guilty before the court; and whoever says to his brother, ‘You good-for-nothing,’ shall be guilty before the supreme court; and whoever says, ‘You fool,’ shall be guilty [enough to go] into the fiery hell. “Therefore if you are presenting your offering at the altar, and there remember that your brother has something against you, leave your offering there before the altar and go; first be reconciled to your brother, and then come and present your offering. “Make friends quickly with your opponent at law while you are with him on the way, so that your opponent may not hand you over to the judge, and the judge to the officer, and you be thrown into prison. “Truly I say to you, you will not come out of there until you have paid up the last cent. “You have heard that it was said, ‘YOU SHALL NOT COMMIT ADULTERY’; but I say to you that everyone who looks at a woman with lust for her has already committed adultery with her in his heart. “If your right eye makes you stumble, tear it out and throw it from you; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell. “If your right hand makes you stumble, cut it off and throw it from you; for it is better for you to lose one of the parts of your body, than for your whole body to go into hell. “It was said, ‘WHOEVER SENDS HIS WIFE AWAY, LET HIM GIVE HER A CERTIFICATE OF DIVORCE’; but I say to you that everyone who divorces his wife, except for [the] reason of unchastity, makes her commit adultery; and whoever marries a divorced woman commits adultery. “Again, you have heard that the ancients were told, ‘YOU SHALL NOT MAKE FALSE VOWS, BUT SHALL FULFILL YOUR VOWS TO THE LORD.’ “But I say to you, make no oath at all, either by heaven, for it is the throne of God, or by the earth, for it is the footstool of His feet, or by Jerusalem, for it is THE CITY OF THE GREAT KING. “Nor shall you make an oath by your head, for you cannot make one hair white or black. “But let your statement be, ‘Yes, yes’ [or] ‘No, no’; anything beyond these is of evil. “You have heard that it was said, ‘AN EYE FOR AN EYE, AND A TOOTH FOR A TOOTH.’ “But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. “If anyone wants to sue you and take your shirt, let him have your coat also. “Whoever forces you to go one mile, go with him two. “Give to him who asks of you, and do not turn away from him who wants to borrow from you. “You have heard that it was said, ‘YOU SHALL LOVE YOUR NEIGHBOR and hate your enemy.’ “But I say to you, love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for He causes His sun to rise on [the] evil and [the] good, and sends rain on [the] righteous and [the] unrighteous. “For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? “If you greet only your brothers, what more are you doing [than others?] Do not even the Gentiles do the same? “Therefore you are to be perfect, as your heavenly Father is perfect.
  • Matthew 15:3-6 – And He answered and said to them, “Why do you yourselves transgress the commandment of God for the sake of your tradition? “For God said, ‘HONOR YOUR FATHER AND MOTHER,’ and, ‘HE WHO SPEAKS EVIL OF FATHER OR MOTHER IS TO BE PUT TO DEATH.’ “But you say, ‘Whoever says to [his] father or mother, “Whatever I have that would help you has been given [to God,]” he is not to honor his father or his mother.’ And [by this] you invalidated the word of God for the sake of your tradition.
  • Colossians 2:8 – See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ.
  • Titus 1:14 – not paying attention to Jewish myths and commandments of men who turn away from the truth.
  • 2 Peter 1:18 – and we ourselves heard this utterance made from heaven when we were with Him on the holy mountain.

b. Did the prophets themselves always fully understand what they wrote?

  • Daniel 8:16 – And I heard the voice of a man between [the banks of] Ulai, and he called out and said, “Gabriel, give this [man] an understanding of the vision.”
  • Daniel 12:8 – As for me, I heard but could not understand; so I said, “My lord, what [will be] the outcome of these [events?]”
  • 1 Peter 1:11 – seeking to know what person or time the Spirit of Christ within them was indicating as He predicted the sufferings of Christ and the glories to follow.

c. Does 2 Timothy 3:16 teach us anything respecting the practical value of the inspiration of Scripture?  If so, what?

Questions for Review:

1. What is the relation between special revelation and Scripture?
2. What different meanings has the term 'special revelation'?
3. Can we say that special revelation and Scripture are identical?
4. What Scripture proof can you give for the inspiration of the Bible?
5. What are the theories of mechanical and dynamic inspiration?
6. How would you describe the doctrine of organic inspiration?
7. What about the theory that the thoughts are inspired but not the words?
8. How would you prove that inspiration extends to every part of Scripture, and even to the very words?
9. How do Rome and the Reformers differ on the authority, the necessity, the clearness, and the sufficiency of Scripture?
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