Chapter 1: Religion

Table of Contents

1. The Nature of Religion

The Bible informs us that man was created in the image of God. When he fell in sin, he did not entirely cease to be the image-bearer of the Most High. The seed of religion is still present in all men, though their sinful nature constantly reacts against it. Missionaries testify to the presence of religion in some form or other among all the nations and tribes of the earth. It is one of the greatest blessings of mankind, though many denounce it as a curse. Not only does it touch the deepest springs of man’s life, but it also controls his thoughts and feelings and desires.

But just what is religion? It is only by the study of the Word of God that we can learn to know the nature of true religion. The word ‘religion’ is derived from the Latin and not from any word that is found in the original Hebrew or Greek of the Bible. It is found only four times in our translation of the Bible, Galatians 1:18, 14; James 1:26, 27. The Old Testament defines religion as the fear of the Lord. This fear is not a feeling of dread, but of reverent regard for God akin to awe, but coupled with love and confidence. It is the response of the Old Testament believers to the revelation of the law. In the New Testament religion is a response to the gospel rather than to the law, and assumes the form of faith and godliness.

In the light of Scripture we learn to understand that religion is a relation in which man stands to God, a relation in which man is conscious of the absolute majesty and infinite power of God and of his own utter insignificance and absolute helplessness. It may be defined as a conscious and voluntary relationship to God, which expresses itself in grateful worship and loving service. The manner of this religious worship and service is not left to the arbitrary will of man, but is determined by God.

2. The Seat of Religion

There are several wrong views respecting the seat of religion in man. Some think of religion primarily as a sort of knowledge, and locate it in the intellect. Others regard it as a kind of immediate feeling of God, and find its seat in the feelings. And still others hold that it consists most of all in moral activity, and refer it to the will. However, all these views are one-sided and contrary to Scripture, which teaches us that religion is a matter of the heart. In Scripture psychology the heart is the central organ of the soul. Out of it are all the issues of life, thoughts, feelings, and desires, Proverbs 4:28. Religion involves the whole man, his intellectual, his emotional, and his moral life. This is the only view that does justice to the nature of religion.

3. The Origin of Religion

Particular attention was devoted during the last fifty years to the problem of the origin of religion. Repeated attempts were made to give a natural explanation of it, but without success. Some spoke of it as an invention of cunning and deceptive priests, who regarded it as an easy source of revenue; but this explanation is entirely discredited now. Others held that it began with the worship of lifeless objects (fetishes), or with the worship of spirits, possibly the spirits of forefathers. But this is no explanation, since the question remains, How did people ever hit upon the idea of worshiping lifeless or living objects? Still others were of the opinion that religion originated in nature-worship, that is, the worship of the marvels and powers of nature, or in the widespread practice of magic. But these theories do not explain any more than the others how non-religious man ever became religious. They all start out with a man who is already religious.

The Bible gives the only reliable account of the origin of religion. It informs us of the existence of God, the only object worthy of religious worship. Moreover, it comes to us with the assurance that God, whom man could never discover with his natural powers, revealed Himself in nature and, more especially, in His divine Word, demands the worship and service of man, and also determines the worship and service that is well-pleasing to Him. And, finally, it teaches us that God created man in His own image, and thus endowed him with a capacity to understand, and to respond to, this revelation, and engendered in him a natural urge to seek communion with God and to glorify Him.

 


To memorize:

Scripture passages bearing on:

a. The Nature of Religion:

  • Deuteronomy 10:12-13 – “Now, Israel, what does the LORD your God require from you, but to fear the LORD your God, to walk in all His ways and love Him, and to serve the LORD your God with all your heart and with all your soul, [and] to keep the LORD’S commandments and His statutes which I am commanding you today for your good?
  • Psalm 111:10 – The fear of the LORD is the beginning of wisdom; A good understanding have all those who do [His commandments;] His praise endures forever.
  • Ecclesiastes 12:13 – The conclusion, when all has been heard, [is:] fear God and keep His commandments, because this [applies to] every person.
  • John 6:29 – Jesus answered and said to them, “This is the work of God, that you believe in Him whom He has sent.”
  • Acts 16:31 – They said, “Believe in the Lord Jesus, and you will be saved, you and your household.”

b. The Seat of Religion:

  • Psalm 51:8 – Make me to hear joy and gladness, Let the bones which You have broken rejoice.
  • Psalm 51:17 – The sacrifices of God are a broken spirit; A broken and a contrite heart, O God, You will not despise.
  • Proverbs 4:23 – Watch over your heart with all diligence, For from it [flow] the springs of life.
  • Matthew 5:8 – “Blessed are the pure in heart, for they shall see God.

c. The Origin of Religion:

  • Genesis 1:27 – God created man in His own image, in the image of God He created him; male and female He created them.
  • Deuteronomy 4:13 – “So He declared to you His covenant which He commanded you to perform, [that is,] the Ten Commandments; and He wrote them on two tablets of stone.
  • Ezekiel 36:26 – “Moreover, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh.

 


For Further Study of Scripture

a. What elements of true religion are indicated in the following passages:

  • Deuteronomy 10:12  – “Now, Israel, what does the LORD your God require from you, but to fear the LORD your God, to walk in all His ways and love Him, and to serve the LORD your God with all your heart and with all your soul,
  • Ecclesiastes 12:13  – The conclusion, when all has been heard, [is:] fear God and keep His commandments, because this [applies to] every person.
  • Hosea 6:6 – For I delight in loyalty rather than sacrifice, And in the knowledge of God rather than burnt offerings.
  • Micah 6:8 – He has told you, O man, what is good; And what does the LORD require of you But to do justice, to love kindness, And to walk humbly with your God?
  • Mark 12:33 – AND TO LOVE HIM WITH ALL THE HEART AND WITH ALL THE UNDERSTANDING AND WITH ALL THE STRENGTH, AND TO LOVE ONE’S NEIGHBOR AS HIMSELF, is much more than all burnt offerings and sacrifices.”
  • John 3:36 – “He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him.”
  • John 6:29 – Jesus answered and said to them, “This is the work of God, that you believe in Him whom He has sent.”
  • Acts 16:31 – They said, “Believe in the Lord Jesus, and you will be saved, you and your household.”
  • Romans 12:1 – Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, [which is] your spiritual service of worship.
  • Romans 13:10 – Love does no wrong to a neighbor; therefore love is the fulfillment of [the] law.
  • James 1:27 – Pure and undefiled religion in the sight of [our] God and Father is this: to visit orphans and widows in their distress, [and] to keep oneself unstained by the world.

 

b. What forms of false religion are indicated in the following passages:

  • Psalm 78:35-36  – And they remembered that God was their rock, And the Most High God their Redeemer. But they deceived Him with their mouth And lied to Him with their tongue.
  • Isaiah 1:11-17 – “What are your multiplied sacrifices to Me?” Says the LORD. “I have had enough of burnt offerings of rams And the fat of fed cattle; And I take no pleasure in the blood of bulls, lambs or goats. “When you come to appear before Me, Who requires of you this trampling of My courts? “Bring your worthless offerings no longer, Incense is an abomination to Me. New moon and sabbath, the calling of assemblies I cannot endure iniquity and the solemn assembly. “I hate your new moon [festivals] and your appointed feasts, They have become a burden to Me; I am weary of bearing [them.] “So when you spread out your hands [in prayer,] I will hide My eyes from you; Yes, even though you multiply prayers, I will not listen. Your hands are covered with blood. “Wash yourselves, make yourselves clean; Remove the evil of your deeds from My sight. Cease to do evil, Learn to do good; Seek justice, Reprove the ruthless, Defend the orphan, Plead for the widow.
  • Isaiah 58:1-5 – “Cry loudly, do not hold back; Raise your voice like a trumpet, And declare to My people their transgression And to the house of Jacob their sins. “Yet they seek Me day by day and delight to know My ways, As a nation that has done righteousness And has not forsaken the ordinance of their God. They ask Me [for] just decisions, They delight in the nearness of God. ‘Why have we fasted and You do not see? [Why] have we humbled ourselves and You do not notice?’ Behold, on the day of your fast you find [your] desire, And drive hard all your workers. “Behold, you fast for contention and strife and to strike with a wicked fist. You do not fast like [you do] today to make your voice heard on high. “Is it a fast like this which I choose, a day for a man to humble himself? Is it for bowing one’s head like a reed And for spreading out sackcloth and ashes as a bed? Will you call this a fast, even an acceptable day to the LORD?
  • Ezekiel 33:31-32 – “They come to you as people come, and sit before you [as] My people and hear your words, but they do not do them, for they do the lustful desires [expressed] by their mouth, [and] their heart goes after their gain. “Behold, you are to them like a sensual song by one who has a beautiful voice and plays well on an instrument; for they hear your words but they do not practice them.
  • Matthew 6:2, 5 – “So when you give to the poor, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be honored by men. Truly I say to you, they have their reward in full. … “When you pray, you are not to be like the hypocrites; for they love to stand and pray in the synagogues and on the street corners so that they may be seen by men. Truly I say to you, they have their reward in full.
  • Matthew 7:21, 26-27 – “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven [will enter.] … “Everyone who hears these words of Mine and does not act on them, will be like a foolish man who built his house on the sand. “The rain fell, and the floods came, and the winds blew and slammed against that house; and it fell and great was its fall.”
  • Matthew 23:14 – [“Woe to you, scribes and Pharisees, hypocrites, because you devour widows’ houses, and for a pretense you make long prayers; therefore you will receive greater condemnation.]
  • Luke 6:2 – But some of the Pharisees said, “Why do you do what is not lawful on the Sabbath?”
  • Luke 13:14 – But the synagogue official, indignant because Jesus had healed on the Sabbath, [began] saying to the crowd in response, “There are six days in which work should be done; so come during them and get healed, and not on the Sabbath day.”
  • Galatians 4:10 – You observe days and months and seasons and years.
  • Colossians 2:20 – If you have died with Christ to the elementary principles of the world, why, as if you were living in the world, do you submit yourself to decrees, such as,
  • 2 Timothy 3:5 – holding to a form of godliness, although they have denied its power; Avoid such men as these.
  • Titus 1:16 – They profess to know God, but by [their] deeds they deny [Him,] being detestable and disobedient and worthless for any good deed.
  • James 2:15-16 – If a brother or sister is without clothing and in need of daily food, and one of you says to them, “Go in peace, be warmed and be filled,” and yet you do not give them what is necessary for [their] body, what use is that?
  • James 3:10 – from the same mouth come [both] blessing and cursing. My brethren, these things ought not to be this way.

c. Name six instances of true religion.

  • Genesis 4:4-8 – Abel, on his part also brought of the firstlings of his flock and of their fat portions. And the LORD had regard for Abel and for his offering; but for Cain and for his offering He had no regard. So Cain became very angry and his countenance fell. Then the LORD said to Cain, “Why are you angry? And why has your countenance fallen? “If you do well, will not [your countenance] be lifted up? And if you do not do well, sin is crouching at the door; and its desire is for you, but you must master it.” Cain told Abel his brother. And it came about when they were in the field, that Cain rose up against Abel his brother and killed him.
  • Genesis 12:1-8 – Now the LORD said to Abram, “Go forth from your country, And from your relatives And from your father’s house, To the land which I will show you; And I will make you a great nation, And I will bless you, And make your name great; And so you shall be a blessing; And I will bless those who bless you, And the one who curses you I will curse. And in you all the families of the earth will be blessed.” So Abram went forth as the LORD had spoken to him; and Lot went with him. Now Abram was seventy-five years old when he departed from Haran. Abram took Sarai his wife and Lot his nephew, and all their possessions which they had accumulated, and the persons which they had acquired in Haran, and they set out for the land of Canaan; thus they came to the land of Canaan. Abram passed through the land as far as the site of Shechem, to the oak of Moreh. Now the Canaanite [was] then in the land. The LORD appeared to Abram and said, “To your descendants I will give this land.” So he built an altar there to the LORD who had appeared to him. Then he proceeded from there to the mountain on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the LORD and called upon the name of the LORD.
  • Genesis 15:17 – It came about when the sun had set, that it was very dark, and behold, [there appeared] a smoking oven and a flaming torch which passed between these pieces.
  • Genesis 18:22-33 – Then the men turned away from there and went toward Sodom, while Abraham was still standing before the LORD. Abraham came near and said, “Will You indeed sweep away the righteous with the wicked? “Suppose there are fifty righteous within the city; will You indeed sweep [it] away and not spare the place for the sake of the fifty righteous who are in it? “Far be it from You to do such a thing, to slay the righteous with the wicked, so that the righteous and the wicked are [treated] alike. Far be it from You! Shall not the Judge of all the earth deal justly?” So the LORD said, “If I find in Sodom fifty righteous within the city, then I will spare the whole place on their account.” And Abraham replied, “Now behold, I have ventured to speak to the Lord, although I am [but] dust and ashes. “Suppose the fifty righteous are lacking five, will You destroy the whole city because of five?” And He said, “I will not destroy [it] if I find forty-five there.” He spoke to Him yet again and said, “Suppose forty are found there?” And He said, “I will not do [it] on account of the forty.” Then he said, “Oh may the Lord not be angry, and I shall speak; suppose thirty are found there?” And He said, “I will not do [it] if I find thirty there.” And he said, “Now behold, I have ventured to speak to the Lord; suppose twenty are found there?” And He said, “I will not destroy [it] on account of the twenty.” Then he said, “Oh may the Lord not be angry, and I shall speak only this once; suppose ten are found there?” And He said, “I will not destroy [it] on account of the ten.” As soon as He had finished speaking to Abraham the LORD departed, and Abraham returned to his place.
  • Exodus 3:2-22 – The angel of the LORD appeared to him in a blazing fire from the midst of a bush; and he looked, and behold, the bush was burning with fire, yet the bush was not consumed. So Moses said, “I must turn aside now and see this marvelous sight, why the bush is not burned up.” When the LORD saw that he turned aside to look, God called to him from the midst of the bush and said, “Moses, Moses!” And he said, “Here I am.” Then He said, “Do not come near here; remove your sandals from your feet, for the place on which you are standing is holy ground.” He said also, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” Then Moses hid his face, for he was afraid to look at God. The LORD said, “I have surely seen the affliction of My people who are in Egypt, and have given heed to their cry because of their taskmasters, for I am aware of their sufferings. “So I have come down to deliver them from the power of the Egyptians, and to bring them up from that land to a good and spacious land, to a land flowing with milk and honey, to the place of the Canaanite and the Hittite and the Amorite and the Perizzite and the Hivite and the Jebusite. “Now, behold, the cry of the sons of Israel has come to Me; furthermore, I have seen the oppression with which the Egyptians are oppressing them. “Therefore, come now, and I will send you to Pharaoh, so that you may bring My people, the sons of Israel, out of Egypt.” But Moses said to God, “Who am I, that I should go to Pharaoh, and that I should bring the sons of Israel out of Egypt?” And He said, “Certainly I will be with you, and this shall be the sign to you that it is I who have sent you: when you have brought the people out of Egypt, you shall worship God at this mountain.” Then Moses said to God, “Behold, I am going to the sons of Israel, and I will say to them, ‘The God of your fathers has sent me to you.’ Now they may say to me, ‘What is His name?’ What shall I say to them?” God said to Moses, “I AM WHO I AM”; and He said, “Thus you shall say to the sons of Israel, ‘I AM has sent me to you.'” God, furthermore, said to Moses, “Thus you shall say to the sons of Israel, ‘The LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is My name forever, and this is My memorial-name to all generations. “Go and gather the elders of Israel together and say to them, ‘The LORD, the God of your fathers, the God of Abraham, Isaac and Jacob, has appeared to me, saying, “I am indeed concerned about you and what has been done to you in Egypt. “So I said, I will bring you up out of the affliction of Egypt to the land of the Canaanite and the Hittite and the Amorite and the Perizzite and the Hivite and the Jebusite, to a land flowing with milk and honey.”‘ “They will pay heed to what you say; and you with the elders of Israel will come to the king of Egypt and you will say to him, ‘The LORD, the God of the Hebrews, has met with us. So now, please, let us go a three days’ journey into the wilderness, that we may sacrifice to the LORD our God.’ “But I know that the king of Egypt will not permit you to go, except under compulsion. “So I will stretch out My hand and strike Egypt with all My miracles which I shall do in the midst of it; and after that he will let you go. “I will grant this people favor in the sight of the Egyptians; and it shall be that when you go, you will not go empty-handed. “But every woman shall ask of her neighbor and the woman who lives in her house, articles of silver and articles of gold, and clothing; and you will put them on your sons and daughters. Thus you will plunder the Egyptians.”
  • Deuteronomy 32:33 – “Their wine is the venom of serpents, And the deadly poison of cobras.
  • 2 Kings 18:3-7 – He did right in the sight of the LORD, according to all that his father David had done. He removed the high places and broke down the [sacred] pillars and cut down the Asherah. He also broke in pieces the bronze serpent that Moses had made, for until those days the sons of Israel burned incense to it; and it was called Nehushtan. He trusted in the LORD, the God of Israel; so that after him there was none like him among all the kings of Judah, nor [among those] who were before him. For he clung to the LORD; he did not depart from following Him, but kept His commandments, which the LORD had commanded Moses. And the LORD was with him; wherever he went he prospered. And he rebelled against the king of Assyria and did not serve him.
  • 2 Kings 19:14-19 – Then Hezekiah took the letter from the hand of the messengers and read it, and he went up to the house of the LORD and spread it out before the LORD. Hezekiah prayed before the LORD and said, “O LORD, the God of Israel, who are enthroned [above] the cherubim, You are the God, You alone, of all the kingdoms of the earth. You have made heaven and earth. “Incline Your ear, O LORD, and hear; open Your eyes, O LORD, and see; and listen to the words of Sennacherib, which he has sent to reproach the living God. “Truly, O LORD, the kings of Assyria have devastated the nations and their lands and have cast their gods into the fire, for they were not gods but the work of men’s hands, wood and stone. So they have destroyed them. “Now, O LORD our God, I pray, deliver us from his hand that all the kingdoms of the earth may know that You alone, O LORD, are God.”
  • Daniel 6:4-22 – Then the commissioners and satraps began trying to find a ground of accusation against Daniel in regard to government affairs; but they could find no ground of accusation or [evidence of] corruption, inasmuch as he was faithful, and no negligence or corruption was [to be] found in him. Then these men said, “We will not find any ground of accusation against this Daniel unless we find [it] against him with regard to the law of his God.” Then these commissioners and satraps came by agreement to the king and spoke to him as follows: “King Darius, live forever! “All the commissioners of the kingdom, the prefects and the satraps, the high officials and the governors have consulted together that the king should establish a statute and enforce an injunction that anyone who makes a petition to any god or man besides you, O king, for thirty days, shall be cast into the lions’ den. “Now, O king, establish the injunction and sign the document so that it may not be changed, according to the law of the Medes and Persians, which may not be revoked.” Therefore King Darius signed the document, that is, the injunction. Now when Daniel knew that the document was signed, he entered his house (now in his roof chamber he had windows open toward Jerusalem); and he continued kneeling on his knees three times a day, praying and giving thanks before his God, as he had been doing previously. Then these men came by agreement and found Daniel making petition and supplication before his God. Then they approached and spoke before the king about the king’s injunction, “Did you not sign an injunction that any man who makes a petition to any god or man besides you, O king, for thirty days, is to be cast into the lions’ den?” The king replied, “The statement is true, according to the law of the Medes and Persians, which may not be revoked.” Then they answered and spoke before the king, “Daniel, who is one of the exiles from Judah, pays no attention to you, O king, or to the injunction which you signed, but keeps making his petition three times a day.” Then, as soon as the king heard this statement, he was deeply distressed and set [his] mind on delivering Daniel; and even until sunset he kept exerting himself to rescue him. Then these men came by agreement to the king and said to the king, “Recognize, O king, that it is a law of the Medes and Persians that no injunction or statute which the king establishes may be changed.” Then the king gave orders, and Daniel was brought in and cast into the lions’ den. The king spoke and said to Daniel, “Your God whom you constantly serve will Himself deliver you.” A stone was brought and laid over the mouth of the den; and the king sealed it with his own signet ring and with the signet rings of his nobles, so that nothing would be changed in regard to Daniel. Then the king went off to his palace and spent the night fasting, and no entertainment was brought before him; and his sleep fled from him. Then the king arose at dawn, at the break of day, and went in haste to the lions’ den. When he had come near the den to Daniel, he cried out with a troubled voice. The king spoke and said to Daniel, “Daniel, servant of the living God, has your God, whom you constantly serve, been able to deliver you from the lions?” Then Daniel spoke to the king, “O king, live forever! “My God sent His angel and shut the lions’ mouths and they have not harmed me, inasmuch as I was found innocent before Him; and also toward you, O king, I have committed no crime.”
  • Luke 2:25-37 – And there was a man in Jerusalem whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel; and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. And he came in the Spirit into the temple; and when the parents brought in the child Jesus, to carry out for Him the custom of the Law, then he took Him into his arms, and blessed God, and said, “Now Lord, You are releasing Your bond-servant to depart in peace, According to Your word; For my eyes have seen Your salvation, Which You have prepared in the presence of all peoples, A LIGHT OF REVELATION TO THE GENTILES, And the glory of Your people Israel.” And His father and mother were amazed at the things which were being said about Him. And Simeon blessed them and said to Mary His mother, “Behold, this [Child] is appointed for the fall and rise of many in Israel, and for a sign to be opposed and a sword will pierce even your own soul to the end that thoughts from many hearts may be revealed.” And there was a prophetess, Anna the daughter of Phanuel, of the tribe of Asher. She was advanced in years and had lived with [her] husband seven years after her marriage, and then as a widow to the age of eighty-four. She never left the temple, serving night and day with fastings and prayers.
  • Luke 7:1-10 – When He had completed all His discourse in the hearing of the people, He went to Capernaum. And a centurion’s slave, who was highly regarded by him, was sick and about to die. When he heard about Jesus, he sent some Jewish elders asking Him to come and save the life of his slave. When they came to Jesus, they earnestly implored Him, saying, “He is worthy for You to grant this to him; for he loves our nation and it was he who built us our synagogue.” Now Jesus [started] on His way with them; and when He was not far from the house, the centurion sent friends, saying to Him, “Lord, do not trouble Yourself further, for I am not worthy for You to come under my roof; for this reason I did not even consider myself worthy to come to You, but [just] say the word, and my servant will be healed. “For I also am a man placed under authority, with soldiers under me; and I say to this one, ‘Go!’ and he goes, and to another, ‘Come!’ and he comes, and to my slave, ‘Do this!’ and he does it.” Now when Jesus heard this, He marveled at him, and turned and said to the crowd that was following Him, “I say to you, not even in Israel have I found such great faith.” When those who had been sent returned to the house, they found the slave in good health.
  • 2 Timothy 1:5 – For I am mindful of the sincere faith within you, which first dwelt in your grandmother Lois and your mother Eunice, and I am sure that [it is] in you as well.

 


Questions for Review:

1. Is religion limited to certain tribes and nations?
2. How can we learn to know the real nature of true religion?
3. What terms are used in the Old and New Testament to describe religion?
4. How would you define religion?
5. What mistaken notions are there as to the seat of religion in man?
6. What is the center of the religious life according to Scripture?
7. What different explanations have been given of the origin of religion?
8. What is the only satisfactory explanation of the origin of religion?

 

 

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